Mahatma Gandhi

“Live as if you were to die tomorrow. Learn as if you were to live forever.” Mahatma Gandhi

Jack London

“I do not live for what the world thinks of me, but for what I think of myself.”
Jack London, 1903

Martin Luther King, Jr.

“Our lives begin to end the day we become silent about things that matter.” Martin Luther King, Jr.

 

Does Money Make You Mean?

In 2012 UC Berkeley did a series of studies on Greed.  Below is the 2013 TedTalk where Paul Piff, one of the researchers, discusses the results of those studies. The description of the video provided by TedTalks:

“It’s amazing what a rigged game of Monopoly can reveal. In this entertaining but sobering talk, social psychologist Paul Piff shares his research into how people behave when they feel wealthy. (Hint: badly.) But while the problem of inequality is a complex and daunting challenge, there’s good news too.”

Here is a link to the transcript:  http://www.ted.com/talks/paul_piff_does_money_make_you_mean/transcript?language=en

Ted Talks Usage Policy can be found here:  https://www.ted.com/about/our-organization/our-policies-terms/ted-talks-usage-policy

 

Bertrand Russell

“Our great democracies still tend to think that a stupid man is more likely to be honest than a clever man, and our politicians take advantage of this prejudice by pretending to be even more stupid than nature made them.”
― Bertrand Russell, New Hopes for a Changing World

John Kenneth Galbraith

“Poverty can be made to disappear. It won’t be accomplished simply by stepping up the growth rate any more than it will be accomplished by incantation or ritualistic washing of the feet. Growth is only for those who can take advantage of it.  We have, of course, no hope of erasing this blot on our social life if we are affected by the thinking of that new and interesting cult which call themselves the modern conservatives. As to this, I suppose, there will be general agreement. The modern conservative is not even especially modern. He is engaged on the contrary, in one of man’s oldest, best financed, most applauded, and, on the whole, least successful exercises in moral philosophy. That is the search for a superior moral justification for selfishness. It is an exercise which always involves a certain number of internal contradictions and even a few absurdities. The conspicuously wealthy turn up urging the character-building value of privation for the poor. The man who has struck it rich in minerals, oil, or other bounties of nature is found explaining the debilitating effect of unearned income from the state. The corporate executive who is a superlative success as an organization man weighs in on the evils of bureaucracy. Federal aid to education is feared by those who live in suburbs that could easily forgo this danger, and by people whose children are in public schools. Socialized medicine is condemned by men emerging from Walter Reed Hospital. Social Security is viewed with alarm by those who have the comfortable cushion of an inherited income. Those who are immediately threatened by public efforts to meet their needs — whether widows, small farmers, hospitalized veterans, or the unemployed — are almost always oblivious to the danger.”

John Kenneth Galbraith (1908-2006)